Mr. Gatling's Terrible Marvel
The Gun That Changed Everything and the Misunderstood Genius Who Invented It
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4.5 • 2 Ratings
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- $14.99
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- $14.99
Publisher Description
A provocative look at the life and times of the man who created the original weapon of mass destruction
Drawing on her investigative and literary talents, Julia Keller offers a riveting account of the invention of the world's first working machine gun. Through her portrait of its misunderstood creator, Richard Jordan Gatling-who naively hoped that the overwhelming effectiveness of a multiple-firing weapon would save lives by decreasing the size of armies and reducing the number of soldiers needed to fight-Keller draws profound parallels to the scientists who would unleash America's atomic arsenal half a century later. The Gatling gun, in its combination of ingenuity, idealism, and destructive power, perfectly exemplifies the paradox of America's rise in the nineteenth century to a world superpower.
PUBLISHERS WEEKLY
Keller, a Pulitzer Prize winning journalist, analyzes the nexus between invention and culture in this incisive and instructive cultural history cum biography. Her subject is the iconic Gatling gun, the "first successful machine gun," and its inventor, Richard Jordan Gatling, a 19th-century tinkerer and entrepreneur. A gifted amateur inventor, he registered his first patent for a mechanical seed planter in 1844 and had 43 lifetime patents. In 1862, with the Civil War raging, Gatling invented a six-barrel, rapid-firing (200 rounds per minute) gun based on his seed planter. Initially rejected by the Union army, the gun finally came into use in 1866 as a "bully and enforcer" against striking workers and in the Indian Wars; its legacy "the mechanization of death" didn't become fully apparent until the killing fields of WWI. A celebrity in the 19th century, Gatling was soon reviled for his "terrible marvel" and then consigned to obscurity. Keller rescues Gatling and anchors his remarkable life firmly in the landscape of 19th-century America: a time and place of "egalitarian hope and infinite possibility."
